Nahjul Israr. @nahjulisrar. Home Book. Page TransparencySee More. Facebook is showing information to help you better understand the purpose of a Page. Nehj Ul Israr(Letters,Khutbat,Aqwals)Of Mola Ali s.a. in Urdu Language. Presented by redelocidi.gat. Aag Khanaey Batool Par(By Abdul Karim Mushtaq Shaheed). This beautiful app consists of book named "Nehj ul Israr" that is a compilation of sermons of Imam Ali redelocidi.ga is a beautiful book of fadail e ahlulbayth a.s.
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Presented by redelocidi.ga Page 2. Presented by redelocidi.ga Page 3. Presented by redelocidi.ga Page 4. Presented by redelocidi.ga Nahj-ul-Israar [Mola Ali a.s Karnamey] · Nahj-ul-Israar [Islami Kutub Khanoon] · Nahj-ul-Israar [Noor-e-Mohammadi] · Nahj-ul-Israar [Qaza-o-Qadar]. This beautiful app consists of book named "Nehj-ul-Israr" that is a compliation of sermons of Imam Ali redelocidi.ga is a beautiful book of fadail e.
Nahj-ul-Israar [Noor-e-Mohammadi]. Nahj-ul-Israar [Qaza-o-Qadar]. Nahj-ul-Israar [Kalmaat-e-Qisaar]. Nahj-ul-Israar [Khutba Without Alif]. Nahj-ul-Israar [Hadith-e-Tariq].
Nahj-ul-Israar [Khutba-tul-Bayan]. Nahj-ul-Israar [Khutba-e-Iftakharia]. Nahj-ul-Israar [Khutba-e-Tatanjia]. Nahj-ul-Israar [Khutbaat]. Nahj-ul-Israar [Khutba Muarifat Khuda]. Sermon , is regarding the attributes to Allah and mentions about his faithful companions. Sermon , A sermon advising people to have true faith in Allah and believe in the Qur'an.
Sermon , A sermon advising people not to be trapped in worldly desires as the ultimate destination is in the hereafter. Sermon , A sermon about the Angel of Death. Sermon , Ali warns people against the vicious pleasures of the World. Sermon , In this sermon Ali praises Allah and talks about the ways of life. Sermon , This sermon is said to have been delivered during a period of severe drought.
In it Ali prays to God for rain. Sermon , Ali advises people to spend their wealth in good causes. Sermon , Ali praises his loyal and faithful companions. Sermon , A sermon to those people that claimed to be true supporters of Ali, but whenever were needed during war, would cowardly back down.
Sermon , Reminds people that the Ahl al-Bayt are the true guardians of Islam. Sermon , A sermon directed to the Kharijites. Sermon , Part of a sermon delivered on a battlefield containing advice to strong and brave people to help the weak and nervous. Sermon , Instructions to his soldiers, some consider this part of the previous sermon. Sermon , A sermon considering the arbitration at the Battle of Siffin, which led to the creation of the Kharijites sect.
Sermon , When Ali started distributing the Baytul Mal or Public Treasury to all Muslims irrespective of race and status, the rich felt that Ali's caliphate was more sympathetic to the poor. The rich and wealthy decided to send a delegation to Ali to protest. At this occasion Ali delivered this sermon. Sermon , This sermon was delivered when Ali found out that the Kharijites were massacring Muslims simply because they had different views.
Sermon , A sermon commenting on worldly activities. Sermon , Part of a sermon believed to be delivered when Ali went to see Abu Dharr al-Ghifari , a companion of Muhammad who was forced into exile by Uthman Ibn Affan.
Sermon , An advice to the people of Kufa who had gathered around Ali. Sermon , A sermon on death and how to be prepared for it. Sermon , Thought to be a portion of a very long sermon, containing attributes to Allah, Muhammad ibn Abdullah and the Qur'an. This sermon was the reply of Ali. In the sermon Ali gives the second Caliph permission to appoint an experienced officer but not to head the invasion himself. In this sermon Ali criticizes Mughira, "By Allah!
The Lord will never grant victory to those whom you support the third Sunni caliph. Sermon , A sermon about the Mahdi and the Dajjal. Ali told the Caliph not to lead the army himself but rather appoint someone else to lead the army. Sermon , to be edited Letters[ edit ] Nahj al Balagha also contains a collection of 79 letters, including letters to Muawiyah I. The following is a short summary to each letter, relevant quotes have been used out of the original letters.
Letter 4, A Letter to one of the commanders of his army. Letter 5, A letter to Ash'ath ibn Qays. Letter 7, Muawiyah I had been sending Ali letters giving him hypocritical advice and falsely accusing him. Letter 7 was reply to Muawiya's false accusations on Ali.
Some delay occurred in Jarir's return which made Ali worried about his safety. Ali wrote this letter to Jarir, in this letter he told Jarir to force Muawiyah I to reply to Ali's previous letter giving a final answer; Peace in which case Muawiyah I would have to swear oath of allegiance to Ali or War.
In it Ali mentions that he has no comparison with Muawiyah; "In Islam there is no rank, no honour, no position and no merit for him as it is for me".
Letter 10, Ali reminds Muawiyah I that all his wealth is only in this World and would not help in the hereafter; "The possessions, the riches and the luxuries that you have surrounded yourself with, belong to this World …". Letter 11, Instructions to his marshal when Ali sent to a battle. In it Ali tells them what to do before and during the battle. Letter 12, Instructions to an expedition of soldiers, who were sent to fight against the Syrians.
Letter 13, Instructions to two of his commanders, in it he tells his commanders that he has appointed Malik ibn Harith as the Chief of Staff and they must follow his orders. Letter 14, At the Battle of Siffin Ali gave instruction in Letter 14 to his soldiers before the battle began.
Letter 15, This letter has the words in which Ali used to invoke Allah whenever he faced an enemy. Letter 16, This letter has the words in which Ali used to advise his followers during a battle. Abdullah was appointed as 'acting governor' of Basra, he was accused of ill treating the Banu Tamim clan.
Ali wrote this letter to Ibn Abbas, to treat them equally. Letter 19, A letter to one of his governors. In it Ali tells about the ways of divine rule.
It shows how Ali was training Muslims to behave tolerantly towards other religions, how a minority was to be treated and what should those who hold a different creed, expect of a Muslim ruler. Letter 20, By ibn Abbas, Ziyad was appointed commissioner of Basra. He was totally corrupt and was therefore dismissed by Ali. At the time of Ziyad's birth he was branded as illegitimate as no one claimed to be his father.
He was known as "His Father's son" a nickname given to him by Aisha. Later on Muawiyah I, in order to get support from Ziyad, claimed that Ziyad was his half-brother, thus Abu Sufyan's illegal son.
Because of this Ziyad became a staunch ally of Muawiyah I. Ali wrote this letter to Ziyad when he was still commissioner of Basra. Letter 21, Another letter to Ziyad, in it Ali tells Ziyad the right way of living. Letter 22, This letter was an advice to ibn Abbas. Ibn Abbas later reported that except the advice of Mohammad, no other advice had been more beneficial to him.
Letter 23, Was a letter by Ali, to his family, shortly before he was martyred in Kufa. Letter 24, is Ali's will. It was written shortly after the Battle of Siffin.
Letter 25, Directions to assessors and collectors of Zakat Letter 26, has instructions to Zakat collectors.
During the caliphate of Ali he was appointed Governor of Egypt. This Letter was sent to Muhammad by Ali, in it Ali instructs Muhammad how to govern in a fair and just way. Letter 28, is a famous reply of Ali to Muawiya's letters. Letter 29, A letter to the people of Basra. Letter 30, A letter to Muawiyah I.
In it Ali advises him how to lead a successful life. Letter 32, Another letter to Muawiyah I, "You have misguided the whole generation of men around you. Having no faith in the truth of Islam you have led others to go astray. O Muawiya!
Letter 34, A letter to Muhammad ibn Abi Bakr. Muhammad felt sad about this, when Ali found out about the sadness of Muhammad, he wrote letter 34 to him. Letter 37, A short letter to Muawiyah I.
How hopelessly you are engulfed in your inordinate and sinful desires.
Letter 40, A letter to a commissioner of a province, it is unknown to whom this letter was addressed. Letter 41, An unknown Governor of a province ran away with the public treasury. This letter is to the unknown Governor. When Ali found out about this he wrote this letter to Ziyad. Letter 45, Uthman ibn Hunayf was appointed Governor of Basra.
Once he attended a luxurious dinner given by a rich man of Basra. Ali wrote this letter regarding this matter. Letter 46, A letter to one of his Governors. Letter 47, contains the words in which Ali advised his sons, Hasan and Husayn , shortly after being wounded by Abdur Rahman ibn Muljim , while offering the Fajr salat morning prayers.
Letter 48, A letter to Muawiyah I. Letter 50, A circular to the chiefs of his army. Letter 51, A letter to the collectors of taxes and revenues. In it Ali tells the tax collectors that they have a huge responsibility, and they must carry out the duty sincerely and with fairness and justice.
In it Ali informs the timing of prayers. The Asr prayers can be performed till the sun is still bright and enough time of the day is left for a person to cover a distance of six miles. There is no similarity between the two works. It follows that no other book is able to provide more authentic references than Nahjul Balaghah.
Let us now look at the following arguments regarding the authenticity of Nahjul Balaghah in toto. The first is that Sharif al-Radhi comments briefly, at the end of certain sermons, to present his own feelings and ideas about them.
Sometimes he explains words which he thought necessary to insert in certain places. The content of those comments, in close proximity to the words of those speeches themselves have made it very easy for anyone with knowledge of Arabic literature, to realise that the author of the comments cannot possibly be the author of the speeches.
The second is that Sharif al-Radhi was not an unknown during his own lifetime. He occupied secular and religious positions of note, in a period during which both religion and literature blossomed. He lived in Baghdad, the capital of the Abbasid Empire which was at that time the world centre of civilisation and culture. Having said this, we also have before us books by other scholars of that period. These do not contain, even in the slightest form, anything similar to Nahjul Balaghah.
A few include material in the supplements of their books such as: - Ibn Maskawaih d. Indeed, many sunni scholars wrote commentaries on it.Ustad Abdul Wahab Hamodha, an authority on Arabic literature and the "traditions", and a professor of the Fuwad I University of Cairo, in writes, "The Book Nahjul Balagha contains all that great scholars, professor of ethics, philosophers, scientists, authorities on religions and politicians can say or write.
His commentary has been printed very often and forms a part of the university course in Cairo and Beirut. Queen Victoria in his book Studies in Mohammedanism says: i This prince was a man of mild and forbearing character, wise in counsel and bold in war. Nahj al-sa'adah fi mustadrak Nahj al-balagha, chapter of sermons and sayings, written by Muhammad Baqir al-Mahmudi, corrected by Aziz Al Talib.
Sixth: Distortions made in names We shall discuss this under four sub-parts: First sub part: Amongst the destructive acts of Seef is the alteration of names of famous personalities in the history of Islam.
Sermon , During the Battle of Siffin some soldiers of Ali's army retreated, but later regained the lost position.
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